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最高人民法院历来非常重视司法解释工作，并于1997年6月专门作出了《关于司法解释工作的若干规定》，对司法解释的制定程序，包括立项、协调、备案、起草、论证、修改、通过、发布、补充、修改和废止等作了规定，并明确指出：人民法院在审判工作中具体应用法律的问题，由最高人民法院作出司法解释，并经发布的司法解释，具有法律效力。依据该规定，司法解释大体上可以分为以下三种类型：一是\"解释\"，是指最高人民法院就立法机关制定的某一实体法或程序法的规范内容，或者就特定的案件类型以及解决倾向性问题中的法律适用，进行具体而全面的解释以及在此基础上形成的审判规范。它的体裁和构成与成文法没有本质上的区别，基本属于法律细则化的范畴，发挥着填补法律空白、消除内容上的暖味和抵牾、为立法机关提供经验以及规范素材等多种功能；二是\"规定\"，即根据审判活动的实际需要确立审理案件的标准和规则。这种规定的内容往往与法院内部的业务、事务以及程序性和技术性问题有关，基本上属于审判系统本身活动的规章制度；三是\"批复\"，为最高人民法院对高级法院、军事法院提出的法律适用中的具体问题或者请示的答复意见，有的涉及个案处理，有的涉及司法政策，有的涉及操作规则。这些司法解释特别是前两类司法解释的目的主要不是解决某一个具体案件中的法律适用问题，而旨在通过系统、全面地解释一类法律而为审判实践提供更多的可供适用的规则，或者完全不是针对某一法律进行解释，而是创设对某一类案件的裁判所应当适用的规则，使各级法院尽可能做到有章可循，这就是我国司法解释具有十分突出的抽象性和一般性的特点。 近年来，最高人民法院陆续公布的大型司法解释，均通过报纸、网络等媒体发布征求意见稿，倾听民声，广泛纳谏，确保了司法解释是保障人民法院严格执法、公正裁判、实现法律公平正义的价值功能。 为了使司法实务界和广大读者正确理解和适用司法解释，践行司法公正与效率，落实司法为民，人民法院出版社策划并组织编写了《民商法司法解释实例释解丛书》。我们在组织编写该套丛书时，遵循了下列原则： 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西蒙娜？德？波伏娃一生写了许多作品，《第二性》是她获得世界性成功的一部巨著，是“有史以来讨论妇女的最健全、最理智、最充智慧的一本书”，被誉为女的“圣经”。成为西方妇女的必读之书。 法国前总统密特朗称她为“法国和全世界的最杰出作家”；法国现任总统希拉克则在一次演讲中说：“她介入文学，代表了某种思想运动，在一个时期标志着我们社会的特点，她的无可置颖的才华，使她成为一个在法国文学史上最有地位的作家。” 女人，为我们熟知而又陌生，自从地球有人类以来，她就成为永恒的主题，备受人们的赞誉、诅咒和诋毁。 伟大的女人和伟大的男人一样崇高、神圣；险恶的女人和狠毒的男人一样凶残、卑鄙。 第二性―人类求索中的女性哲学。向所有读者，无论是男性，还是女性，揭示了当代妇女面临的问题；生命的自由、堕胎、卖淫和两性的平等。 当代妇女问题探寻 历史与永恒的品味 译者前言 《第二性》的作者西蒙娜？德？波伏娃（Simonede Beauvior.1908-1986）是当代法国最杰出的存在主义的女权作家，也是学识渊博的女学问家。 她是存在主义哲学的创始人之一萨特的终身伴侣，他们虽然共同生活了50年，却没有结婚，因为“我们认为，按照我们的信念行事，认可这种非正式的婚姻状态，是合乎道德的”（引自《波伏娃自传》，第二卷）。 1943年，波伏娃的长篇小说《女宾》问世，从此，她一越而成为作家。 1945年，她以反法西斯为主题的小说《他人的血》出版，在法国引起强烈反响，她的作家才华得到公认，在短短的两年中，这部小说就再版了32次。 战后，她把主要精力放在妇女研究方面，1946－1949年，全力以赴地投入了《第二性》的创作，1949年，《第二性》在法国出版，立即轰动一时，被誉为“有史以来的讨论女人的最健全、最理智、最有智慧的一本书”，甚至被尊为西方妇女的“圣经”，从而成为西方女权主义的理论经典。 1952年，该书被译成英文，在美国一版再版，成为当时美国的最为畅销的书籍之一。此后，该书被许多国家出版，成为各国妇女研究者的必读之书。 1986年，我国湖南文艺出版社在国内第一次出版了《第二性》的第二卷，书名为《第二性－女人》。 由于这个版本是根据台湾译本印制的，书中除有些术语和内地不尽相同外（如把“无产者”译成“普罗大众”），有些哲学性的论述被删节，也有的地方被望文生义，给读者造成明显的误解。 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