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五次警报，警车呼啸，大街上惯有的风钻在钻孔，穿着运动短装的跑步者，穿滚轴溜冰鞋的，送信的。嘶嘶作响的公共汽车，人行道上堆着影视明星画。所有的饭店已被订满。婴儿从母婴室里滚落出来。建筑物正面的外墙倒塌在街道上、水管爆裂。警察犯罪。每天警察枪击一个黑孩子，掐住一个罪犯的脖子，一伙警察错误地闯进别人的公寓，造成破坏，铐住女人和孩子。有关部门的掩饰，市长致歉。 纽约充满了“喧哗与骚动”，“我们已经失去了我们的城市……我们的故事四分五裂”。但丁在维吉尔的引导下游历了地狱，而多克特罗作为读者的导游，“带你们去看人类理智的可怕的混乱，意识的裂片、无法整合的碎片……现实的垃圾，我们和上帝毁灭了的罗曼司。这个新地狱就是我们开始探索的地方。” 小说《上帝之城》出版于新世纪的初年，而次年作为现代纽约象征的世贸大楼就在全世界人的眼前被恐怖分子炸成了碎片！多克特罗是个悲观主义的预言家？ 无论是犹太教还是基督教，世界是上帝创造的。世界应是上帝之城。差不多两千年前，基督教思想家圣奥古斯丁发表《上帝之城》，认为“世人之城”终将覆灭，代之以“上帝之城”，而基督教会则是“上帝之城”在地上的体现。我想，多克特罗的《上帝之城》多少是回应圣奥古斯丁的同名著作的。“世人之城”固然风雨飘摇几乎分崩离析，但“上帝之城”也遥遥无期啊。当年奥古斯丁由摩尼教信徒改信基督教，而20世纪纽约的那位基督教神父则改宗信了犹太教！当然，多克特罗写佩姆伯顿不是为了调侃奥古斯丁，基督教堂的铜十字架失窃也不纯是游戏笔墨。在当今美国文坛，多克特罗是个严肃作家，常怀忧世之心。奥古斯曾提出“理解为了信仰，信仰为了理解”的救赎之道，多克特罗也在《上帝之城》中呈现及探讨科学与神学、理智与信念的扯不断理还乱的复杂关系，尤其是经历了二次世界大战、大屠杀、冷战的现代人如何缔造“上帝之城”。 有论者指出，多克特罗的《上帝之城》带有《圣经》的文本特征。《圣经》始为“创世纪”，终之为“启示录”。《上帝之城》开篇提出“大爆炸”的宇宙学理论，最后则以佩姆伯顿的改宗演说作为结束。他在回顾人类历史上种种恶魔行径及接连不断的灾难后，提出了一个极其尖锐的问题：为什么成千上万年之后我们仍然无法解释上帝的存在，同时更无法解释人类自己的行为？最后他是这么说的： 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