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一如《战争与和平》，《生活与命运》围绕一个家族在时代变迁中的故事展开。格罗斯曼以托尔斯泰式的宏大视角和写实笔法，讲述了沙波什尼科夫一家在苏联卫国战争时期的经历，并通过家族成员各自的遭际串起上百位出场人物与一系列交叉延伸的历史事件。历史的创痛、现实的积弊，极权与战争双重碾压之下人性的艰难处境，都以栩栩如生的深刻细节纳入其中。 格罗斯曼是世界上用文字记录犹太灭绝营惨况的第一人，也是“二战后首位起而反抗苏联极权的作家”，其独一无二的经历和人道主义勇气，使本书具有足以令强权胆寒的震撼力。书中对战争真情实况的描写，对纳粹灭绝营、苏联古拉格的哀歌与沉思，对人生、政治和历史命运的哲思与探讨，对人性的极端邪恶与细微的善良之间斗争的刻画……至今读来依然具有深刻的感染力。 格罗斯曼女儿叶卡捷琳娜？科罗特卡娃唯一授权中文版。著名俄苏文学翻译家力冈经典译本，译者序言首次完整发布。独家收入罗伯特？钱德勒长文导读《为长眠者发声》。 知名媒体人梁文道作序力荐：“这大概是我做读书节目，从广播电台到电视，到现在做视频十来年来，最想最想给我的观众们介绍的一本书。” 英国著名历史学家、《耳语者》作者奥兰多？费吉斯倾情推荐：“《生活与命运》比我知道的任何一本书更能让读者了解二战时期的苏联。但最重要的是，它迫使我们思考极权主义的本质（无论它在何地出现），以及人性善与恶之间更大的斗争。” ● 媒体推荐 “20世纪俄罗斯文学的一部经典。”《纽约时报》 “正如所有真正伟大的艺术创作，《生活与命运》令人压抑沉痛，它毫不妥协地展示了人类所能造就的恶与他们在危难中成就的辉煌。一本伟大的书，只有一位俄罗斯人能完成的杰作。”《华尔街日报》 “分毫不让的现实主义和深具远见的道德张力，这部小说是现代俄罗斯文学的最高成就之一。”《纽约书评》 “格罗斯曼不是一个天生的文体家。但他所写皆是亲眼所见，足以惊心动魄。”《卫报》 “格罗斯曼讲述的苏联生活是百科全书式的，毫不妥协……令人叹服……又一部俄罗斯文学的遗珠得以重见天日。”《纽约时报书评周刊》 “阅读这部书令人欣喜：20世纪诞生了这样一位思想深远的人道主义作家。书中人物经历的苦难与自我发现，是当代文学中关于人类心灵考验最令人不安又使人振奋的故事。”《华盛顿邮报》 “在当代俄国文学中没有可与《生活与命运》相匹敌者……格罗斯曼是苏联的第一个自由之声。”《评论杂志》 ● 名人推荐 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证明这一点的再好不过的例子，就是收入本书第一篇、他那著名的《政治经济学中什么是看得见的什么是看不见的》。从来没有人用这么一句简单的话就清楚地揭示了理性经济政策的关键难题所在，我还想加上一句，也为经济自由给出了决定性的论证。正是因为他把整套这种观念浓缩为这么几个单词，所以我才在上一段中称他为\"天才\"。他围绕这句话组成的一篇文章，就清楚地阐明了一整套自由至上主义的经济政策体系。这句话尽管只是头一篇文章的题目，实际上它是整本书的一个提纲挈领。巴斯夏在反驳他那个时代流行的谬见的时候，一遍又一遍地阐明了其含义。我后面将会提到，尽管他所驳斥的那些看法，今天只是穿上了一件更为复杂的外衣，但其实质自巴斯夏以来，并没有根本改变。不过，首先我想就他的核心观念的一般含义多说几句。 显而易见的是，如果我们仅仅根据经济政策措施的当下的和可以具体地预测得到的效应判断这些政策，那么，我们就不仅仅不可能实现某种可以维续的秩序，还将必然一步一步地丧失自由，从而阻止了比我们的措施所可能产生的后果更好的东西之出现。自由对于各不相同的个体充分地利用只有他们自己了解的具体环境和条件来说，是非常重要的。因此，如果我们限制他们以自己乐意的任何方式服务于其他人的自由，我们从来不知道，我们已然阻止了什么样的有益的行动。而所有的干预行动，就正是这样的限制。当然，这些干预行动总是许诺要达到某些明确的目标。只有在完全阻止一些个体的某些不为人知的但却有益的行动的时候，政府的这类行动才能每次都达到其事先预见到的直接结果。其后果就是，如果这样的决策一个接一个，并且不受对作为一种普遍原则的自由的忠诚的约束，那么，我们必然会在几乎所有方面丧失自由。巴斯夏把选择的自由看作是一种道德原则，决不能出于权宜的考虑而牺牲自由，这是十分正确的，因为，假如只有在废止自由的具体损害能够被明确指认出来的时候才尊重自由，那么，自由的任何方面就都不是不能废止的了。 巴斯夏对他那个时代谬种流传的观点予以迎头痛击，今天，很少有人再像当时那样那么天真地使用那些论证，但我请读者不要自欺欺人，以为同样的谬论在当代经济学讨论中已经销声匿迹了：今天，那些观点只不过是以一种更为复杂的形态出现，因而也更难察觉。读者如果逐渐认识到以更简单的形态表现出来的这些大量谬误，那么，当他看到从那些看起来更为科学的论证中得出的同样的结论，至少就会更为小心。当代经济学的一大特征就是用那些最日新月异的证据来论证那些十足错误的见解，这些见解的魅力非常之大，因为从它们那里推论出来的定理太令人愉快或者是太方便了：支出是好事情，而储蓄是坏事情；浪费有益，节约会伤害广大群众，钱掌握在政府手里，要比掌握在民众手里更好一些；保证每个人得到自己应得的东西是政府的职责，等等等等。 在我们这个时代，所有这些想法仍在大行其道。唯一的区别就在于，巴斯夏在驳斥这些看法的时候，有整个专业经济学家队伍都站在他一边来反对利益集团所使用的那些流行的俗见，而今天，同样的看法却是由某种极有势力的经济学派，用门外汉根本就不懂的、给人印象深刻的词汇提出来的。在这些谬论中是否有某一点，人们原本以为巴斯夏已经将其一劳永逸地驳倒了，恐怕再也难以见到其复活了？这一点还真成疑问。我不妨举一个例子。在巴斯夏非常著名的经济学寓言《蜡烛制造商抗议太阳竞争的陈情书》中讽刺说，应该禁止房子上安装窗户，因为蜡烛制造商的繁荣会给所有人带来好处，然而，法国一本颇为有名的经济学史教科书的最新版上却为这篇文章加了一条脚注：\"必须注意到，按照凯恩斯关于不充分就业的假设，及乘数理论，严格地说，蜡烛制造商的说法是完全成立的。 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